Jewish-Muslim Relations in the Past and Present

A special issue of Religions (ISSN 2077-1444).

Deadline for manuscript submissions: 1 July 2024 | Viewed by 1002

Special Issue Editors


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Guest Editor
Center for Islamic Theology, Eberhard Karls Universität Tübingen, 72074 Tübingen, Germany
Interests: religious education; interfaith education; professional research; empirical studies on youth and religion

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Guest Editor
Faculty of Catholic Theology, Eberhard Karls Universität Tübingen, 72074 Tübingen, Germany
Interests: Jewish law from antiquity to modernity; rabbinic thought and Jewish philosophy; legal theory and practice in Judaism and Islam; designs of worldliness from the sources of rabbinic thought; religion and politics in the western tradition between philosophy, theology and liberal culture; French and German philosophy of the 20th century

Special Issue Information

Dear Colleagues,

This Special Issue illuminates the manifold close connections and commonalities between the Jewish and Muslim traditions in order to approach the problem areas of our present on this basis. To this end, the various contributions offer an overview of the central historical, hermeneutical, philosophical–theological, religious–legal, political and pedagogical aspects of Jewish–Muslim relations. Theological, scientific and social perspectives allow for a differentiated and varied consideration of the topic.

This Special Issue aims to highlight how close and productive the relations between Jews and Muslims have been throughout history and what strong connections there are, with regard as well for the structures and contents of the two religions. By exploring both the mutual significance of the two traditions to each other in the past, as well as specifically analyzing the current situation with its particular challenges and opportunities, this Special Issue aims to explore the possibilities for a positive dynamic of coexistence between Jews and Muslims for the present without denying differences and conflicts.

Since the emergence of Islam, Jewish and Muslim history have been characterized by close links, resulting in deep and still insufficiently explored interactions in the fields of hermeneutics and jurisprudence, theology and philosophy, and education. We are pleased to invite you to explore these interactions, which mark moments of rapprochement as well as demarcation, scientifically in a way that can advance today's discourses on common ground.

This Special Issue aims to promote interreligious dialogue and understanding between Jews and Muslims, as well as the joint critical engagement with Jewish and Muslim sources in a way that is mutually beneficial to scholarly and societal concerns. The critical anamnesis of the interrelations between Judaism and Islam is thus aimed at removing the ground from the mutual attributions of imaginary identities that sustain the ideological discourses of the present and at establishing a positive confrontation in the joint appropriation of historical and cultural experiences.

In this Special Issue, original research articles and reviews are welcome. Research areas may include (but are not limited to) the following:

The exploration of the theological–philosophical development since the intensive Jewish–Muslim encounters in the Middle Ages, with a view to the possibilities of engagement with the present. Of concrete relevance would be studies on how the images of God and man of these traditions are reflected in different concepts of universalism and particularism, as well as regarding the possibilities of being able to conceptualize secular or rather profane social spaces from Jewish and Muslim theology, or to develop concepts of secularization or laïcité that do not stand in a Christian genealogy.

The study of the history of law and the understanding of law in Jewish and Muslim history in their interdependencies in order to also illuminate possible positions in the encounter with liberal or (post-)secular modernity on this basis. The question of the compatibility of or tension between Jewish and Islamic (legal) traditions is to be posed anew by exploring the possibilities inherent in these traditions to reflect worldliness and to conceptualize society in profane categories.

An investigation of the commonalities and differences regarding educational and didactical approaches. Already in the early phase of Islam, synergies between Jews and Muslims in the field of education can be demonstrated based on common anthropological but also philosophical–theological premises. In the period of the early Middle Ages and modern times, similarities between Muslim and Jewish educational goals and methods, as well as in educational philosophy, can be illustrated especially in the writings of scholars such as Al-Ghazālī (d. 1111) and Maimonides (d. 1204). The possibilities of cooperation between Jewish and Muslim educational approaches in plural contexts are to be revived in order to conceptualize educational offers that focus on interreligious and ideological aspects and on dealing with challenging topics.

We look forward to receiving your contributions.

Prof. Dr. Fahimah Ulfat
Dr. Asher J. Mattern
Guest Editors

Manuscript Submission Information

Manuscripts should be submitted online at www.mdpi.com by registering and logging in to this website. Once you are registered, click here to go to the submission form. Manuscripts can be submitted until the deadline. All submissions that pass pre-check are peer-reviewed. Accepted papers will be published continuously in the journal (as soon as accepted) and will be listed together on the special issue website. Research articles, review articles as well as short communications are invited. For planned papers, a title and short abstract (about 100 words) can be sent to the Editorial Office for announcement on this website.

Submitted manuscripts should not have been published previously, nor be under consideration for publication elsewhere (except conference proceedings papers). All manuscripts are thoroughly refereed through a double-blind peer-review process. A guide for authors and other relevant information for submission of manuscripts is available on the Instructions for Authors page. Religions is an international peer-reviewed open access monthly journal published by MDPI.

Please visit the Instructions for Authors page before submitting a manuscript. The Article Processing Charge (APC) for publication in this open access journal is 1800 CHF (Swiss Francs). Submitted papers should be well formatted and use good English. Authors may use MDPI's English editing service prior to publication or during author revisions.

Keywords

  • Jewish–Muslim relations
  • concepts of God and man
  • theology
  • philosophy
  • jurisprudence
  • pedagogy
  • sociology
  • hermeneutics
  • ethics

Published Papers (1 paper)

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Research

16 pages, 299 KiB  
Article
Kafka’s Antizionism through a Comparative Analysis of ‘Jackals and Arabs’ with Judeo-Christian Texts, the Alexander Romance, and the Qur’an
by Ismail Lala
Religions 2024, 15(3), 282; https://0-doi-org.brum.beds.ac.uk/10.3390/rel15030282 - 26 Feb 2024
Viewed by 767
Abstract
Kafka explores many elements in ‘Jackals and Arabs’ that are found in the Judeo-Christian tradition of Gog and Magog, the Alexander Romance, and the Qur’anic story of Dhu’l-Qarnayn. A comparative analysis of these works reveals Kafka’s criticism of the Zionist movement. Kafka rejects [...] Read more.
Kafka explores many elements in ‘Jackals and Arabs’ that are found in the Judeo-Christian tradition of Gog and Magog, the Alexander Romance, and the Qur’anic story of Dhu’l-Qarnayn. A comparative analysis of these works reveals Kafka’s criticism of the Zionist movement. Kafka rejects Zionist exceptionalism and separatism through the narrator’s rejection of the jackals’ cause. Kafka’s jackals are compared to Gog and Magog, who are portrayed as corruptors of the land in the aforementioned texts. The categorisation of corruptors of the land is significant because this reverses Zionist claims of a profound connection to the land, which Kafka, likewise, reverses when the jackals claim that the desert is their home from which the Arabs should be removed. Zionist avowals of Arab backwardness are countered by Kafka as he makes the Arabs superior, which is also how the indigenous population are depicted in the Judeo-Christian and Muslim traditions since they are contrasted with the barbarity of Gog and Magog. Finally, the Zionist trope of the European Jewish hero who flees persecution is inverted by Kafka who confers on the narrator a quasi-prophetic/royal status similar to that of Dhu’l-Qarnayn and Alexander the Great. Full article
(This article belongs to the Special Issue Jewish-Muslim Relations in the Past and Present)
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